Friday, August 23, 2013

Festival of Walking - yatras and other walks




I’m running several walks in October, here are the details below.







Yatra for middlin’ levels of fitness

Date:
Sunday October 13

Time:
7:50 a.m. to 2:00 p.m. approx.

Description:
 A yatra (‘pilgrimage’ - Sanskrit) gives you a chance to be fully present as you walk in nature with mindful attention given to each step. They are days of silent meditative walking, meditation in country, and some interpretation. It is a great chance to be fully in your life, step by step, moment by moment. This walk is on King’s Tableland, Wentworth Falls.


Cost per person:
$20 + dana (gift)

Walk length:
about 8 km; ascent/descent about 200 mtrs

Walk duration:
5 hours

Walk difficulty:
Grade 3

Final date for bookings October 8 
 ( to be made through the Festival of Walking, http://festivalofwalking.com)


Elders’ Yatra

 
Date: Saturday October 12

Time: 8:30 or 9:30 a.m. to 2 p.m.

The elders’ yatra is designed for those in the irony years, where bodies weaken even as wisdom grows. It  is also suitable for those with health issues that would normally prevent them from going on a “bushwalk”. The walk is very gentle,  and about 2 to 3 hours long along gentle gradients, in Sun Valley. We will also be doing seated meditation. The whole programme, which includes the drive to the trackhead and eating lunch together, lasts for 4 or 5 hours.

Cost: $20 to cover basic expenses + dana (gift)
Final date for bookings:
October 7
 ( to be made through the Festival of Walking, http://festivalofwalking.com)

Lawson Haiku Ginko


Date:
Sunday October 6

Start and end times:
8:30a.m., or 9:30 a.m. Ben Roberts café, Blind St. , to 2p.m. approx.

One of the world’s shortest literary forms, haiku are pure zen. The way of haiku encourages clear seeing of what is. The day begins with zen meditation (optional) and then I will map the basics at our host cafe, Ben Roberts. After refreshments we’ll take a (ginko) haiku walk in Lawson’s splendid big backyard ( including Adelina Falls), then share what we encounter, written and unwritten, over juice in the cafe. What might you write? Finally we’ll eat lunch together. Fully catered, book in before October 3  ( to be made through the Festival of Walking, http://festivalofwalking.com)

 Cost per person:
$100 ( conc. avail.)

 Finish point:
Lunch at Ben Roberts café.

Walk length:
3 km

Walk duration:
1 1/2 hours

Walk difficulty:
GRade 1-2


Poetry Stroll for Singles

Date:
Saturday October 5

Time:
9:30 a.m. to around 12:30 p.m.

Description:
A chance for singles to mingle in a low key way, and walk together along Leura’s fine old tracks. We’ll start from one of Leura’s best lookouts and walk along the cliffline. There are waterfalls, cliffs, stunning views of the Jamison valley and I will recite some of the world’s great poems along the way. We will finish with a catered picnic lunch in the Cascades park, one of the original parks designed for tourists - amenities provided. 



Cost per person:
$50.

Walk length:
3 km approx.

Walk duration:
2 1/4 hours approx.

Walk difficulty:
Grade 1
Book before October 3 ( for catering purposes)
 ( to be made through the Festival of Walking, http://festivalofwalking.com)

What people need to bring:
1 litre water, sunhat, sensible walking shoes (no heels) and clothing for the conditions. If cold, dress warm!




The lyrebird calls / in yet another voice / for his lady mate                                       DL

Friday, August 2, 2013

Poem read to Bluegum Sangha



On Tuesday night I gave a talk at Bluegum Sangha in North Sydney, and I enjoyed meeting the group very much. As part of the talk, I read this poem.  This was my response, in 2001, to the invasion of Iraq.



Wyn’s Walk

When Baghdad                        Washington
want to split apart the world
uncurl yourself
push away the layers of litter
the soil burying you
walk forth
what lives together on the Newnes Plateau
after the backburn?

Fungi, large creamy mushrooms
floating through the road surface,
small  brown dots soft upon the crunching black
buff frills on the other side of a fallen log,

orange termite houses,
burnt trees, new growth on their black trunks
like burgundy ballgowns spilling out,
the rough feel of my friend’s  hand
as we walk along singing Jack and Jill,
my daughter leaping up the glinting pagodas,
the tops of the coachwood trees down in the canyon

Be given cake                        chocolate
fresh-brewed coffee            muffin with rasberries in it

Stride out
to find the canyon
enter it through a hole in the rock
inside find rock walls holding  like elder brothers
a hush of leaves           

thick-layered fire fodder
a purple flower with a yellow heart
an overhang for  a wombat                 
find peace
the conviction that rocks are alive

Lie beside a dry creek bed
look up
into the tea-trees -  flood detritus?
Abandoned finches’ nests  says Wyn

American bombs
are about to fall on Baghdad
our leaders are crazed
today I can do nothing more about it.

Some of us would like to argue
but we restrain ourselves,
Tara is drooping so we sing
This Old Man
and There was an Old Lady
on the way home Don falls asleep.

Diana Levy










Tuesday, July 23, 2013

Walking the Overburden: a haibun







  Thanks to Peter Cai for all photos

 January is a hot month for walking.  In Sydney on Friday the 18th 2013, the mercury had hit 45.8 *C, the hottest day on record. The following day, much cooler, I met up with a group of walkers at a coffee shop in Lithgow. We were going to walk in the interface between  the Greater Blue Mountains World Heritage Area, and state forests,  coal mines, power stations, and national parks including one  named the “Gardens of Stone”. Yuri Bolotin was our guide for a day’s off-track walking in the Ben Bullen State Forest.

Underneath the ‘stony gardens’ in which we were going to walk, is a vast coal seam. Long, long ago,  great forests of ancient trees grew, fell over, and rotted in swamps. They were buried beneath layers of sediment and then compacted. As they were heated by the oven of the earth they slowly changed over millions of years into coal. Long ago, above this, ancient rivers flowed to the coast and carried gravel, sand, silt and clay which formed a vast alluvial plain.  Compaction then formed this into a sandstone and claystone layer. Another aeon went by; they were uplifted and warped to form a high plateau. The soft grainy stone eroded as streams and rivers sliced through it. Canyons formed, which is what the Blue Mountains really are, but Blue Canyons does not have such a ring to it! On the Newnes Plateau north of Lithgow, the eroding actions of rain and wind have formed a fantastical  array of pagodas, ridges, cliffs, keyholes, and slot canyons. It is a wonderful place to see pagoda daisies, which root in the shallow basins around pagodas, and waratahs blooming bright red in spring.


 We were a mixed bunch, partaking of coffee and cake. I chatted to a young American woman who told me how Hurricane Sandy impacted on New Yorkers in December 2012. After three days, she said, they all became quite fretful, without the electricity on which life there is so dependent. The coffee was gorgeous, organic - but eventually we dragged ourselves away. We drove up to the starting place in the forest, and when we’d gathered together, Yuri said, “I’m going to show you what could be lost.“

He led us off the fire-trail out to a bare sandstone lookout. It faced west, and we viewed the dramatic cliffs, the three valleys which we were going to bush-bash through, farmland further out, and the snug town of Portland. Yuri pointed out a small coal mine on the edge of the bushland.  It was a naked scar with a blotch of dark green next to it. Rows and rows of the same acacia species had been planted on the slag to  rehabilitate the mine. This contrasted with the colour and variety of the old growth in the forest below us. “There is another small mine quite a long way to the north of this one, owned by the same company, Coalpac,” said Yuri. “Their plan is to mine everything between the two - in their application they call this consolidation.”

Having absorbed an eagle’s eye view of the landscape, we dropped down the side of the lookout.  He lead us around the flutings of the headland where grasses with seedheads grew in the cavities. We made our way underneath the rockline to a cave. It had been an occupation cave of the local tribal group, he said.  This area, right on the Great Dividing Range, is significant to the Wiradgeri, the Gundungurra, and the Darkinjing peoples. Perhaps it was one of those ‘negotiated’ areas that are found in the borders between tribes. I have seen many shelters in my quest to understand who lived in the Blue Mountains before my (Caucasian) people, and this one was magnificent. It was the size of a ballroom with a flat floor. 


Yuri and a local Aboriginal man had done some investigations of the cave and found stone tools, and art at another site nearby. I scoured the sandy floor for stone flakes but could find nothing except old charcoal remains. I could imagine the daily life of children running about, cooking, food and tool preparation, people sleeping with a fire’s warmth reflected from the curved stone walls.
  
Yuri then led us on, through bushes, over fallen logs, and along unstable slopes covered in litter.  Something flitted above the bushes ahead.

A swordgrass butterfly
orange-banded tenant
of a coalmine lease

Tisiphone abeona lays its eggs in swordgrass, Gahnia sieberiana. The Gahnia species of grasses were useful as both medicine and food to Aboriginal people.

Yuri led us to a narrow entrance between giant slabs. Here was a bit of fun and a challenge! Most of us took it up: to squeeze between the cool damp rocks, and then climb up a narrow slot. The group was made up of bushwalkers from walking clubs around Sydney, so there was plenty of experience of the sandpaper grip going up.

After morning tea we continued walking along under the cliff-line and around into the next valley.  I found a lyrebird feather and offered it to the New Yorker, explaining what a fabulous mimic this bird is. She thought I’d said “ liarbird” –and that’s true, in a sense. All the way along we were crunching through masses of  dead and dried bark, twigs,  and leaf litter. Hearing giants coming, a wallaby dashed off into the distance. 

Not many things were flowering, other than geebung, Persoonia linearis, with its yellow flowers. This plant is useful. Aboriginal people used the bark, which is quite flaky and can be peeled off easily,  as an antiseptic bandaid on cuts and abrasions.
 


Yuri took us to up a magnificent rock outlook for lunch. We were in a narrow valley, surrounded by cliff faces. High on a cliff were splotches of white, like toothpaste dribbled down a ledge - eagles had been nesting there, well away from any danger. 

By now we’d figured out that the group was from many nations on the planet -  and that only five of the party had been born in Australia. We were rather impressed with the young New Yorker, who had never been in the Australian bush before. She got scratched, wobbled, confronted by scary spiders, bumped, knocked and perhaps bruised, though not burnt, thankfully.

After lunch came my scary moment. We had a choice : either clamber around a steep rockface, or drop down and bash through a valley with ferns. I felt confident given my slot endeavours , so began to carefully make my way around a ledge with quite a drop-off. As it narrowed my concentration increased. When the foothold disappeared and I had to climb across a gap, I knew that I had to keep going, for otherwise fear would marshall its forces and create an abominable abyss into which I would surely plunge! I well remember the terror of the eight-year old I once was. In my childhood in New Zealand we climbed trees a lot, but one afternoon I got stuck. I couldn’t move forward or backward – and then it began to rain, and I began to cry! My friend’s mother had to coax me down. So I asked David, from China, to wait and put out his hand for me, to steady me as I stepped across thin air.

Further on, we gathered around an imposing slot. Some of the group pondered, could you shimmy up there? It began to rain. My skin felt as though it came alive  - a few drops fell on the back of my neck. In the quiet of afternoon a bird somewhere called with its clear repetitive bell.

A treecreeper
in the overburden
sings of trees

“It’s interesting and weird,” said Yuri, “that in the miners’ terminology, they call everything above the ground ‘overburden’. ”

Coalpac’s method of mining is open-cut: they would scrape all the living things and their habitats into a big heap and dig for coal.
 “It will never be possible to recreate this”, said Yuri.

There is a legacy of mining which future generations must deal with. Already, Australia has 50,000 ‘legacy’ mines - holes in the ground, or collapsed tunnels, perhaps with a monoculture of some rehabilitating tree growing on the slag heap.


I live in the overburden. You live in the overburden. The overburden is like the cream on the black forest cake. Lyrebirds which love to nest in pagodas, belong to the overburden. So do snakes, turtles, the Wollemi pine, the Callitrus which we saw on our way out, streams, coffee shops, cakes, art – eagles may soar above it, but their prey lives there, they raise eaglets there.  I think these things are blessings on the planet, not burdens. Maybe another day Yuri will lead a walk into what is underneath, canyons with their cool waters. This water  - very clean, sieved by sandstone – flows over and indeed under  the ‘overburden’.


If you’d like to know more about the approval process for Coalpac, go to:

*a haibun is a mixture of haiku ( short poems) and prose



Friday, July 19, 2013

Talk at Bluegum, Sydney

I am the guest speaker at Bluegum sangha on Tuesday July 30th, 7pm. My talk is entitled, "Walking the World as Self: the wisdom in your feet".

If you are able to, join this sangha for their regular Tuesday evening sit. They meet in north Sydney at the WELL-AWARE-NESS Centre, which is located on 14 Ridge St, not far from the corner with West St, in a terrace house.  You do need to be there by 7 p.m. - they have to lock the door, so I'd hate for you to be locked out! I hope you can join me and I look forward to your questions after the talk.

Monday, June 24, 2013

Womens' retreat at Kodoji and talk at Bluegum





Every year the Sydney zen women hold a special kind of retreat. It’s a spontaneous organic kind of thing, a bit like bread rising in a warm place. By spontaneous I do not mean haphazard - a baker knows that you need flour, yeast, sugar to make bread, and a baker knows about the mix, the kneading and the rising , the punching down before the dough goes into a hot oven. Skill and care and wisdom are essential for making a loaf or an enriching weekend. And anyone who thinks that zen is a harsh unkind discipline  doesn’t quite get that love is there too:

When? when? I said
But the one I waited for
has come at last.
Seeing her now,
what more could I ask?

 Ryokan, zen monk and poet 


We had a wonderful time at Kodoji /Gorrick’s Run, with great food, great company and warm autumn weather. Janet Selby showed us how to make pinch pots, coaching us continually to shy away from thoughts of product - keeping us focussed on the process of handling clay, making us aware of its provenance as cliffs of granite - which slipped grain by grain into a valley in Victoria, where it clumped together as a white fine-grained clay. 
We made a Kuan Yin - Avalokiteshvara, Kannon, Tara are the other names of this deity. She is the Goddess of Compassion and listens to the sounds of the world.




I took everybody for a walk in the valley where Gorrick used to run his stock. I took them across the paddock - and to the creek. 


















Sally wrote this superb poem about the walk:

 




One Autumn Day we all went walking

Sun and shadow, damp and dry,
the bush exhaling songs and scents,
its warming air. Bracken’s branches
 holding dew that
holds the sun in every drop.
The trees, the bushes, us, all breathing;
grasses, we, absorb all breaths.
Curling up the grey dead trunk, the creeper
vivid in its greenness,
 and from the leafy mulch, green seedlings,
 green green moss still damp.
 Strange footprints in the sand
by the cold creek. We add our own.
Blue sky in its still waters.
What’s up ? What’s down?
The creek may say as it sings along,
bubbling, chuckling, but do we know?
The wombats do. By their dark holes, their excavations,
 their river crossings, their poo says ,”OURS”,
there’s no mistake. Wet rocks, red fungus,
yellow  toadstools, ferns, creepers, dripping trees.
 Maidenhair in shady places.
And on the paddock, butterflies.
 “GOLD! GOLD!” The  chestnut’s song,
by the grey dead tree, the rotting root.
Smoke rising from the cottage fire,
 the mountains darkening,
us walking with country together.

 Sally Hopkins



This is a picture of Sally, with Weenie the rescued cockatiel atop her beanie - Aitken Roshi (behind) seems to find the “two birds” rather amusing!



I asked everyone to write a ‘flow’, this is a little of mine:

“.....bright shards of sunlight next to the floodwrack, sun kissing creek, creek kissing sand, sand grains shining. Nothing missing. ” 

And wrote:

Bubblygurgle -
my grey-haired friends
observe the creek

Britta brought to the retreat her knowledge of yoga, and of shiatsu. We luxuriated after the walk, in the deep relaxation of shiatsu given by a partner who was following Britta’s insructions. It was far too relaxing to be bothered taking photographs!

The next day Gail McCall showed us how to make a silk scarf beautiful, with natural dyes.

This is a watercolour by Janet Selby. It shows the gate at Kodoji - how many people have gone through it now? and experienced the deep peace of the valley? 



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TALK AT BLUEGUM SANGHA

I am giving a talk at Bluegum sangha in North Sydney on Tuesday 30th July at 7 pm. My talk is entitled “Walking the World as Self: the wisdom in your feet”. Everyone is welcome! I’ll post the address of Bluegum’s meeting place soon.

FESTIVAL OF WALKING - BM YATRAS

I’m leading the yatras on the 12th and 13th October. The Elders will walk into the wild world on the Sunday, 13th, and those of ordinary fitness and capability, on the 12th. This year the yatras will be part of the Blue Mountains Festival of Walking.





Monday, May 13, 2013

Yatra at Mt. Hay with the odd honeyeater

 


For several weeks, while I’ve been working in my garden the honeyeaters have been flying overhead, chirruping to each other as they go. They are flying north for better honey, presumably. The white-naped and the yellow-faced honeyeaters do this, in their thousands, to coastal NSW and Queensland. Their flight is a kind of graceful wavy line, like an elongated profile of corrugated iron - or gentle sand hills - or ripples on a pond. So when my friend  and I went out to Lockley’s Pylon (near Mt. Hay) the week before the yatra, I was looking for them in the sky. But there were very few.

There was Actinotus minor, a flannel flower (but as the name suggests, a small version).



and there was an eagle, following the Grose river  - it disappeared into the haze. And then finally, after we got back somewhat late, I heard, and then wrote:

Party-going
honeyeater
sings in the dark


 Reknowned botanist Jill Dark once told a walking group of which I was a member, that she thinks the birds can sometimes get a little drunk on nectar - the distillery of banksia! (they love banksia).

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So when I took the yatra group out to Mt. Hay, I was keeping my eye out. We were  also walking north, as it happens. I  only saw one, perhaps a straggler, or perhaps not even part of the migration, but it had the same distinctive voice and arc in flight. “I’m late; I’m late; for a very important date..“
Our group had  good winds  for flying, though perhaps a little too gusty? But we kept our feet firmly on the path, which requires great concentration out there, because it’s quite rough in places. But the mountain and the view of the Grose valley were magnificent, and we stopped often to feast on it - the distillery of canyons and blue-tinted eucalptus-laden air.



Mt. Hay is a basalt-capped mountain, but we did not climb it because the path is great bricks of basalt rocks and somewhat steep. Is it a sacred mountain, to the Darug people? I was told so once, by Chris Tobin, that it was one of three sacred mountains. Mt. Tomah is the other, and then also Mt. Wilson. All three are somewhat flat on top, and have different vegetation due to the light dusting of volcanic soils that remains, where everywhere else in the mountains it has long ago washed off. That in itself makes them special.


We made intimate contact with it, bare feet to sandstone. And sat quietly on its flanks, in the very warm sun, meditating. 


Gazed westwards into the Grose valley and its tributaries. Listened to the crickets making their living in its scrubby grasses. Paid attention to the sensations of our bodies. Ate our food in companionable silence. 

And after lunch, wrote or drew.




Wind slides
Through silent bush
Awakening shadow dancers on the sandy soil.

Lesley Treleaven

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I will lead the  spring yatras on October 12 and 13. Get your diary out, and pencil in those dates!